THE FOURTHWAY MANHO E-JOURNAL Volume 53 June 5, 2019 |
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THE SOCIOCOSMIC STOPINDERS' HIDDEN AND REAL MISSIONS (Part I) By Professor Dr. Tan Man-Ho (An excerpt from the original work, Real World Views, Book 20, by Professor Dr. Tan Man-Ho entitled, "The Sociocosmic Unbecomings, The Sociocosmic Therapeutic Methods And The Final Exit Of The Great Wise Grandson of Beelzebub," July 1996 - May 1997 Discourses, Chapter 1, Section A: "The Sociocosmic Stopinders' Hidden and Real Mission (Part I)," pp. 1~11)
A.
THE SOCIOCOSMIC STOPINDERS’ HIDDEN AND REAL
MISSIONS
1
Behold three-brained beings of the planet
Earth! If you have no Real ‘I’, you are not. You have only
‘it’s. What then could your hidden and real mission(s) be as a DO-sociocosmic
stopinder being?
2
The purpose of life or simply the
direction of life and not just those fantastic
‘it’s but
rather one’s natural ‘I’ flow, commences in a natural manner when one is
just born to be a DO-stopinder. Built in him is the passenger ‘I’ for
that purpose.
3
The first natural flow of his ‘I’s is
simply around this DO-stopinder which constitutes him. The flow
conscious or unconscious forms his mechanical purpose. The second purpose for his meaningful presence
amongst the RE-stopinder beings is again unavoidable and this split his
purpose into two octaves, one for his planetary neighbor while the original
one remains for himself. As a RE-stopinder is just a two-story being
with a ‘leader’ and a ‘follower’ tendency, so the purpose along the
RE-octave is again split into two hidden striving possibilities, one along
the ‘to-be-a-leader’ while the other along ‘to-be-a-follower’. And not
too long of their years they end up in a RE-trialectics of man and woman and
again acquire a new purpose from the RE-stopinder octave. The outcome of this RE-trialectics begets a new
direction towards a MI-stopinder commitment, that is to say, to reproduce
new three-brained beings as his purpose on the one hand, and to become a
parent or MI-stopinder head amongst his own little beings of his own
half-duplicates. This is his third natural purpose of his existence,
that is, to create and head his MI-family. The fourth purpose of his life is more difficult.
The road is winding and rough but it is still his natural purpose because of
his in-built presence as a sociocosmic being, and this direction is none
other than a FA-pulled direction from the organizations. His purpose
constitutes his three possibilities either as a lau being which is more
direction in nature or a jing being which is less directional and more
planning or a gong being whose purpose tends to obey direction and plans.
Although some wiseacrings for a gongjinglau order as opposed to the original
laujinggong order have been attempted, nothing seems to last very long
before everything flowing flow in a laujinggong order. So his purpose
is ‘to-be-a-gong-being’ or ‘to-be-a-lau-being’. If he so insist to be
a gong being and do good to his gong being-parktdolg-duty, he could do so
and yet be a ‘somebody’ or a great being of the gong history. And if
he so insist to be a jing being, he still could engineer unfailingly to
be-a-jing-being and remains to be so by all means. And finally if he
so insist to be a lau being, he could still do so by great hardship and
Machiavellianistic direction to be the most friendly and philantropic lau
being of the FA-stopinder of his concern. His fifth possible purpose but not necessary his
choice is to move into the SO-sociocosmic stopinder to ‘flirt’ with SO-power
possessing beings and he again has only three choices owing to the general
construction of the SO-laujinggong configuration. And he could again enter
as a gong being or a jing being or a lau being, and climb upwards from any
lower position by the kindliest and wisest method. The sixth possible purpose available for him then is
just a further exploration of the LA-sociocosmic stopinders. Sticking
like glue to the SO-stopinder and the political parties to realize his
purpose as a LA-manifesting being, and owing to the fact that the LA-stopinder
is again separated into a lau, a jing and a gong component, he makes his
advances. He, likewise, has to fall into one of them and be ‘happy’
with his position. And if he so wishes to change this position, he has
to do his great ‘homework’ and might get himself murdered. After
climbing to the top of a LA-laujinggong, he may retire and proceed to
‘function’ in the realm of a TI-laujinggong body. So, his last purpose of his sociocosmic life would
be to enter the gong, the jing or the lau sociocosmic rivers of life.
He chooses although he may not be chosen. But, all in all, he has
about 70 years to realize his purpose, and even that he could still be
forgotten after a few years of his retirement. If these still prove meaningless to his sociocosmic
directions, it is best he remains at DO, RE, and MI and a “job”. Or
just keep to ‘DO’ and become a great being at the ‘DO’ octave, and become a
Jesus, a Buddha, a Karl Marx, a Goethe, and so on and so forth.
4
Having set up the model of the
sociocosmic octave, it is now possible to pluck in the
proper nouns
of contemporary names into this model, and to predict their social dynamics
based on the laws of three, the laws of seven, the laws of symphony and the
laws of sociocosmic noises
(perturbations).
5
And the wise grandson says:
One step forward for a stopinder is better than no step forward!
A forward step gears to the groups and then to the organizations.
6
In the MI-Historical Sociocosmos or
feudalistic period when great rulers (kings, emperors and maharajas) could
not consolidate their SO and the LA powers, the weak SO and LA-geographic
boundaries are subjected to change, defined and redefined from time to time.
The power possessing MI-based being-rulers expand their SO and LA boundaries
unilaterally and often come into serious battles with their foes. During the period of the FA-Historical Sociocosmos,
when FA-beings rule the sociocosmoses, the SO and LA-boundaries are
‘defined’ and redefined’ (even more coveteously) by the power possessing
beings pioneering the TI-sociocosmic stopinder. During my period of
presence, the boundaries of all LA-sociocosmic stopinders have almost
stabilized except for problems of disputed islands and unclear land
boundaries. The mega-octave trend for the LA’s boundary history
would be the ‘wiseacring’ by these ‘politic beings’ themselves to develop
smaller ‘independence’ pioneering LA-sociocosmic stopinders within huge and
weak LA-sociocosmic stopinders. Thus, being-USSR breaks up into 15 independent “SO”-stopinders
not exactly amounting to 15 LA-stopinders. So it becomes a being-CIS
or commonwealth of Independent States (not Nations). Their inner
linkage of the lateral sociocosmic being-psyche hydrogens within the 15
stopinders is still very strong in the real objective sense.
7
It is a natural law of the sociocosmos
that every stable and lasting psyche, product and service ‘concentrations’
that begins from the DO-stopinder would continue as a RE-stopinder and a MI-stopinder,
and then come into a standstill. And if the forces are strong enough,
it becomes an organizational stopinder, proceeding into the FA-octaves, the
SO-octaves, the LA-octaves and finally, the TI-octaves. Religion did this, and communism did this.
Democracy did this, McDonald’s did this, Mitsubishi did this, science did
this, laws did this ‑ and so on and so forth. At the FA-octaves, it
becomes problematic
because of this arch-disturber, three-headed being known as laujinggong.
Man scorns institutionalized and organization-alized production of
everything. In this way, they scorn institutionalized religion and
they hate army-like industrial organizations.
8
There is widespread belief amongst these
beings that the goal of life is to be a lau or a jing being but never to
remain as a gong being all your life. Basing on this belief, beings
fought amongst themselves for these benefits. The mandate
to be a lau being or king of kings in a Machiavellianistic episode becomes
the ultimate goal of most sociocosmic stopinders. With
every sociocosmic stopinder being striving to be the gravity-center for
every other stopinder, that is, to become predatory capitalistic lau being, trouble ensues.
9
Communism
also develops the SO-sociocosmic stopinder and consolidates it. Now it
develops the FA-sociocosmic stopinder. And so on and so forth like any
other lateral sociocosmic beings but communism only exists in later historical periods.
10
If a sociocosmic stopinder is normal its
need would vary along the normal level for its type, if it is abnormal it
normally acquires much more than its needs, and very unlikely it would ask
for the least. The dictum:
From each (stopinder) according to its (stopinder’s)
ability, to each according to its (stopinder’s) needs
is not a device to create laziness but it is a device to overcome a great
anomaly of unequal distribution of wealth. That is, of the denial of
existence of a stopinder itself by siphoning. This movement creates is
a hypothetical balance point. And the wise grandson concludes: If it is to
move away from this point, irrespective of any logicnestrian justification,
make sure that it moves in a way favorable to you. For the sake of maintaining competitiveness, the
argument goes pay should not rise. But a rise in pay could increase
the worker’s wealth to a point that he could become a boss for his new
investment. This adds a new entrant of success. When we wish to build
a healthy body, we allow inequality in our work on the body, so as to
stimulate healing. But ultimately the body must be balanced with an
‘unequal’ flow of blood and qi
to all the cells, an ‘unequal’ supply to various tissues, and an ‘unequal’
supply to various organs and systems. Only this inequality would
produce balance. The reason is the needs of the cells, tissues, organs
and systems are not equal. In this manner we need an ‘equal’ supply to
the SO-stopinder, an approximately equal supply to the RE-stopinder an
approximately equal supply to the MI-stopinder to the FA-stopinder, to the
SO-stopinder to the LA-stopinder and to the TI-stopinder according to their
needs based on levels. Taxation is a device to regulate wealth amongst the
various stopinders. Sociocosmic stopinders are useful as a legal
entity to absorb more wealth.
11
And the wise grandson asks:
What is your mission in the sociocosmic octave as you drive along it?
How and what would you stopinder yourself into?
Along the fundamental sociocosmic octave? And along the
lateral sociocosmic octave? You have a DO-stopinder
and you have a MI-stopinder. Now you must have a FA-stopinder.
Some even go for high positions in the SO-stopinder using Machiavellianistic
method at a point known as ‘change-of-leadership’.
A SO-stopinder would behave in a manner that it dictates its own change of
leadership instead of allowing an alien stopinder to wiseacre one for it.
And to be a SO-lau being, you have to decide which method to use. Riding
the sociocosmic octaves? That is our life as a DO-sociocosmic being,
as this stopinder undergoes its sociocosmic transformation. As to his
biocosmic radiation as a modern man, he may even have to take the laws into
his own hands although most of them would still remain in the hands of the
inner expansion of the TI-biocosmic octave. Modern man’s four bodies
would still change shapes.
12
A sociocosmic stopinder is a sociocosmic
stopinder. It could not be pretended that it does not exist or that it
can be by-passed as insignificant by way of sweet psychology. A
sociocosmic stopinder once emerges from the sociocosmic trialectics is there
to drum and function. The stronger ones would survive, the weaker
would ultimately perish. Depending on the evolving level of
intelligence and surviving powers, these stopinders could maintain their
sociocosmic presence for a very long time. However, these stopinders
could become the appendices of the sociocosmos.
13
Friendly stopinder emanation is the
atmosphere of strategic feeding or just continuing success in layman’s
words.
14
To harness a carriage for the forming
sociocosmic stopinder being - this is the ultimate building goal of most
sociocosmic concentrations of being-psyche hydrogen. The path of
constructing these four-bodied sociocosmic stopinders becomes a “duty”
independent of the will of man.
15
Hidden in the MI-stopinder is an ‘eternal’
trialectics between man and woman. But this stopinder’s real mission
is to protect the family for the continuation or propagation of
three-brained beings like you and me.
16
These strange newly created FA-beings began by
swimming in uncharted waters. And many are getting nowhere. But
today, most of them do discover their short-term missions under the shadowy
spell of the mission of a cosmic MI-FA decree for all beings feeding,
breeding and dying there. All sociocosmic stopinder beings are born, grow,
mature, and die. When they are born and growing they aim for
improvements. When they are mature, they aim for stability, for
consolidation and administrative contract. When they are dying or become
ill, they carry out repression, inner modification and change for the
better. At this point, they are the weakest, having to overdo MI, the
retardation point ahead and could be killed or conquered by strong
adversary. And in this manner, the stopinder being maintains
its health and longevity. Along the life octave of yours, along your
trialectical octave of man and woman, along your family octave, along your
business octave, along your state octave, along your nation octave and along
your ’World-of-Nations’-octave, if applicable, you seek the retardation
point and ‘decide’ your direction properly.
17
During this period of incessant inner
changes, more and more of these organ-stopinders and substopinders sprout
into sociocosmic being for balancing the inequilibrium in the
supply-and-demand diautomarketo feeding exchanges. So in this manner our sojourn within the body of our
great sociocosmos must require just the presence of such a ‘stopinder-sprout’
in the lateral sociocosmic octave before the law of supply and demand works
into our stopinder ‘ship’.
18
The diautomarketo feeding exchanges
in the eyes of the being-customers and the lau beings of the FA-stopinder
are equivalent in the opposite sense and direction irrespective of the
artful use of the words “Customer is
always right” or “Customer
first”. The being-customers always
demand in deed this privilege. The lau beings would always demand the
highest price. The gong beings (some kind of internal customers) may stand
to lose in this tussle between a lau being and his customer-beings.
Nay more, if it is a service operation for a gong being, as the lau being
does not bear the cost of a product as they is no real substantial tangible
product in a service operation, he becomes a ‘food’ for the mutual
harvesting of the two exploiting parties. Just as the
passengers in
the hackney carriage of these beings are active politickers, so are the
passengers
of our FA-organizations and the customer stopinders. And the wise grandson says: Every being is a customer in his own right. Just as a customer has all the right not to buy, so
a lau being has all the right not to sell. And the jing and the gong
beings, plus all other non-human beings could do as much to exercise their
rights and could disrupt the circuit of the diautomarketo feeding exchanges.
19
Inflation is one of the symptoms of
the sociocosmic FA-stopinder fattening. The supply and demand
wiseacring helps to smooth this stopinder feeding expansion and growth.
Inflation
in its slow feeding is “good” because sociocosmic
growth becomes better for the FA-stopinder.
20
Although
the FA-octave is by nature market driven, the other octaves are essentially
not. The national treasures of the SO and LA-octaves, unlike other
products are not really market driven but rather they are guarded priceless
treasure of the LA-beings. LA assets such as land, sea and air are
naturally not saleable for this stopinder. But a weak LA-stopinder
would often find such LA-treasures being plundered by the foreign FA-beings. In coveting a
LA-being, it is often encouraged a market-driven philosophy for it
on losing terms.
Powerful LA-beings plan and implement beneficial marketing strategies for
itself.
21 And the wise grandson says: To the
business person, a group or an organization is an instrument to net wealth.
Both the nation and the blocks go for such commonwealth.
22
And the wise grandson concluded for the
sociocosmic destiny of man at the FA-stage of its evolution: One must give birth to a business organization of one’s own to satisfy the
flow of this octave.
23
As regard the common general missions of
the technocosmic stopinder beings the work on all their four bodies is
unavoidable either directly or indirectly. Man has created and greatly
improved the carriage, the engine, the drivers (computer-brain) and even the
passengers (users, customers, bosses, etc.). It is the nature of all sociocosmic stopinder beings
to seek success, order and harmony, and to realize their pre-planned
missions.
24
The SO-stopinder (state), because of
its regulatory-neutralizer function, tends to appear non-profit oriented.
However, its TI-substopinders in the FA-octave or its
state enterprises
are very profit maximizing and aggressive as business beings. To talk as if the
state enterprise
is a necessary failure is to fail to see its possible aggressive growth and
profit making objective. A state enterprise could easily transform
itself into a profit-seeking organization.
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