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THE FOURTHWAY MANHO E-JOURNAL
Volume 38 October 4, 2018 |
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The SOCIOCOSMIC VENTURE: PRELUDE TO THE SOCIOCOSMIC PLACES AND THE STORY OF THE FOUR-BODIED SOCIOCOSMOSESBy Professor Dr. Tan Man-Ho
(An excerpt from the original work,
Real World Views, Book 7, by Professor Dr. Tan Man-Ho entitled "The
Tritocosmic Venture, The Fundamental Sociocosmic Process and the
Lateral Sociocosmic Venture", October
1976 - April 1977 Discourses, Chapter 3, Sections A & B: 'Prelude
to the
Sociocosmic Places and the Story of the Four-Bodied
Sociocosmoses' pp. 53 ~ 62)
THE SOCIOCOSMIC VENTURE
A.
PRELUDE TO THE SOCIOCOSMIC PLACES 1
First and foremost, special exercises are
essential before one can reflect the sociocosmoses accurately, so
that one does not see an illusory society of various “truths”,
abstractions and definitions. This must be understood. The sociocosmoses which I am observing have already existed very long
ago. Now, I am a latecomer, a being who only begins to see
that which life span has half gone, I must pronounce aloud that a
great many previous reflections both by myself and by my friends or
even by the lecturers in any institution are fundamentally
reflections producing the static
knowledge of the parts disjointed to the
sociocosmic whole. A sociocosmos is an objectively build-up
“ant nest” of a great magnitude, on a large scale and is amongst
some of the “ugliest” scars built by man in this wrinkle date-faced
mother Earth. 2
The visible three-dimensional sociocosmos
is not planned by any person, not even by the ministry nor town
planners nor industrial planners nor any body. They come by
themselves as natural sociocosmic developmental energies. They
are the social beings of previous social beings that necessitate
other future sociocosmic orders. They just materialized as a
result of man’s inner functional pressures both conscious and
unconscious. If the planners want them to be in this manner,
they do so because objective reality must proceed in this manner ‑
if you work otherwise, Nature hits back. If you follow the
tide, you only hope for a “name” but actually you create nothing. Social relations
of production are functions of the Master-Drivers and if they
repress, the result is serious sociocosmic conflict in all sectors,
a social relation conflict. The horse-carriage always stands
in opposition to the Master-Driver. 3
‘I’ am driving my ship here and there,
quietly and invisibly just as others. Where are we really
going? In ourselves, in society and in nature? 4 If you are to build a healthy sociocosmic entity, you are to have healthy men, but if you are to have healthy men you must know how to develop healthy men. Finally, never mind about the choice of words use. You can never be sure how this sociocosmic being would be addressed in another 1,000 years! You may start your long journey to win your sociocosmic footing as a dominating stopinder in the next 100 years from now, and I can assure you that it would lose its fervor. B. THE STORY OF THE FOUR-BODIED SOCIOCOSMOSES 1
We are now going to study the
sociocosmoses from a different viewpoint. Groups of men,
aggregate themselves into units and these groups have definite 'I's
that unite. An income tax organization - taxation A night club - pleasure, entertainment A shop - retailing etc.
2
The basic block of a sociocosmos consists
only of men, their functions and activities within a physical
embodiment. And one man can perform a specific number of
functions depending on their ‘I’s and time available. And
these ‘I’s gather together to function, and it is the movement of
these 'I's which causes the process of stopindering in the
sociocosmic being, has its own way of moving ‑ sociocosmic mode of
motion. The total movement makes up the moving center of the
sociocosmic being. And the moving centers by themselves are
seldom coordinated harmoniously. In the earlier period, there
was no harmony and order. Each man moves in his own way. 3
If there is an organization with an
aim it becomes Grundrisse
‑ strictly based on “The Capital”. And in a
Grundrisse,
the four bodies will arise, namely (1) carriage (2) horse (3) driver
(4) Master and there will be a something which circulates in each
Grundrisse,
a sap or blood called ‘money’. A sick
Grundrisse
is due to the polarization and concentration of this “sap” into one
side of the Grundrisses.
As the “sap” ascends to the master, the master becomes lazy, the
driver turns very fat, the horse becomes very thin and there will be
extinction of the
Grundrisse. If the “sap”
flows from above downwards, the master will be weak, the driver,
thin and the horse, fat and it will become lazy. The whole
Grundrisse
will also collapse. The next invisible white sap is labor.
If the master does not flow its labor out, the driver would remain
the same, and the horse would have to flow out too much labor – the
whole Grundrisse
will collapse. The trouble
with the Grundrisse
of contemporary sociocosmoses is that there is no right rhythm
within them. Amongst the
Grundrisses there is reciprocal
feeding ‑ sucking the money dry. Some unnecessary
Grundrisses
are created, where in fact even if they are not there, the
sociocosmos will remain stable and even healthier. Now you
must be able to recognize the unnecessary and sick
Grundrisses.
I will not tell you how. A
Grundrisse always involves labor,
but the labor is often pouring from the empty into the empty.
When it is disharmonious, there will be warring groups, police
organization, political party, espionage, armed forces, etc. to
regulate production – to prevent the horses which are
already dying. This is to ensure continuous labor
exploitation. So far,
observing these Grundrisses
I have not yet seen a common cosmic harmonious movement of labor and
money in them. They require a dance, a dance for the
harmonious movement of labor and money. So long as a
Grundrisse
has not acquired a right rhythm, the danger of war is always there.
To be a master in a Grundrisse
which is not harmonious is to put
one into a dangerous position. 4
It is natural that when men gather
and work together, the process ultimately configures into
master-driver-horse-carriage.
Such a development is always that of a pattern of sociocosmic
growth. It is also true of a biocosmic growth. At first, the
division is blur; then it becomes clear. Even if the whole
organization disintegrates, for whatever reason, the same order will
arise. It is also true that contemporary men are
“antagonistic” in behavior not only within them but also with
others, and this explains why in a group, there is always within it
a queer antagonistic property, a unity of contraries. Interior
explosion arises as soon as the right rhythm in that organization
disappears. A group is a rhythm of the flow of forces from
above to below, and from below to above, that is, descending and
ascending forces must proceed within it. What happens to contemporary
‘master-driver-horse-carriage’ organizations? The master does
not want to descend in person to a lower level, so that the forces
are accumulated at the top. The lower level is not allowed to
ascend. Communication does not flow freely amongst all the
components of the organization. 5
Masters and third body drivers or
“management” must serve the interest of the horses, be more united
with the horses and should not exploit or undernourished the already
burdened horses. The horses must be given sufficient food,
drink, housing and salawage
to reduce its potential to join those revolutionary forces known as
communism
or various social transformers. Not communism, please ‑
communism arises as a result of too much exploitation of the workers
by the capitalists. In the real world view of the politically
conscious workers, punishing
communism
is like punishing the exploited who are already poor, needy and
malnourished; many masters would risk the dangerously negative
consequences of organ kundabuffer. Everything could come to a
deadly deadlock with the sociocosmic masters trapped opposing the horses
in all the sociocosmic entities. The deadly resolution into
civil wars is often unavoidable with global restructuring of the
inner components of all sociocosmic bodies, the 4th,
the 3rd,
the 2nd and the 1st
sociocosmic bodies. The horse is
the essence of the microcosmos (man) and the sociocosmos (society);
it is the “worker”. To develop society at large is to
essentially develop the horses and as well as the accompanying
bodies. The horses need real education and a Gulliverian
Houynhnms
language as the appropriate tool. For the master
and his peculiar management styles mandated for his loyal managers
and supervisors could misfire. To remain intact and preserve
harmony, they have to descend and work with the horses, that is, to
become the horses themselves. Some Machiavellistic horses
would seek to ascend to masters and become masters themselves.
There are descending and ascending movements within the already
consolidated structure. However, here the goal sought is to
change the "people" in the structure. Only those who have
descended from above and ascended from below and
never drink wine
may deserve the title of masters. Sociocosmoses
are four-bodied organizations. Good manner, pleasant
personalities, religious radiation and various moral values cannot
cure the dire illness
of the horses. If the horses are given a small share of the
‘cake-money’, they do behave like happy children. When knowledge, skill and experience are gained, money will become the 1st
body, that is, the children’s toys. When the horses cannot be dieted on further,
and in order to go on existing accordingly and as intended by the
sociocosmic Absolute, they would, without basing on legal laws and
money wizards, seize the “breads” directly to keep themselves
survive. Why? Because legal laws, politics and money
tricks are chains meant to noose the horses in a gentle but
sure-deadly way. 6
A ray of men in the same
sociocosmic octave begins with do,
a master, who controls a ti,
a pupil. This pupil would become a master who would control a
la,
another pupil, etc. A master,
do,
may controls two ‘ti’s
and they may be invisible to one another. Try and think in
this way when dealing with essence connection, i.e. from octave
laws. Because a human being is a discrete being, he becomes
the octave note naturally. This way of seeing is better, i.e.
based on the paradigm of the ray of creation of organizations or in
short ‑ the sociocosmic paradigm.
If this ray produces ‘noise’ without rhythm, then it is due to notes
disharmony within an organization or in the sociocosmos.
Unless the centers of the ‘notes’ are under the control of the notes
themselves, the clashes will come. Bear in mind this rhythm
must continue for centuries ‑ each person can only contribute a
small amount in ‘motion forms’ to this big piano octave. If
harmony perishes in that unity then there will be reciprocal
destruction from within and without. The more conscious and
sacrificial this “music” is, the more powerful and dominating it
will be. 7
In the new paradigm, the ultimate duty of
a true communist is conceive to be the perfection of all the beings
in the sociocosmoses and to keep it as alive as possible according
to the multiple requirements of the beings themselves. There
are too many abnormal beings and to make them healthy is a noble
aim. Abnormal beings make abnormal social arrangement.
But unfortunately the present social order is so spoilt that when
observed it could only reveal to us a potentially dangerous situation.
The task of creating a healthy sociocosmos throughout the whole
world is a very very long one. For the creative forces to assist the
perfection of man and his sociocosmoses, sometimes and in fact, it
is very necessary that the ground must be cleared for the forces
to act. The task is to build up more healthy individuals to
ensure a more perfect society. It is often the case that
creative forces may come into conflict with the mechanical parts of
the sociocosmoses and beings that are mechanical may retard the
forces of creation. The retarding force that dissolves
creative forces is mechanical force. The deterioration results
in ‘kundabuffer’ and ultimately leads to ‘reciprocal destruction’. The ray of creation that keeps living beings
healthy and perfect and which in term improves the sociocosmic body
knows no universities and religions. It destroys the
“mechanical” in the sociocosmos. It knows no states and
policemen, nor any arts and sciences. Everything must be
subjected to serious study; nothing must be accepted; everything
must be tested. The absolute commander of the Ever Great
Universe commands renewal from time to time. This is the voice
of the Ray of Creation: Down with mechanicalness both in the
beings and in the sociocosmoses. Only non-mechanicalness is
good, only conscious activity and conscious arrangement of
sociocosmoses for perfection of beings is good. 8
Remember never force the coming-to-be of the ray’s note at a rate, too fast if the being is
an ‘unbecoming’. A ray of sociocosmic creation is ‘sincerity’ in
essence and each note has a permanent ‘I’. Those who want fame
often force the ray of sociocosmic creation to grow too fast and as
a result that ray becomes a collection of disease entities, and the
man who is the master in that ray will sooner or later be diseased
alike. In other words, he will fail to carry out the evergreat
message from the Trogoegoautocrat
of our Universe. A conscious man’s ray is not ‘limited’ but
his ‘thought’ is possessed by people who are moving along his line. 9
Remember always and everywhere not to
blindly enter into the body of a sociocosmic being because you will
have to provide a large number of seats for your sociocosmic master
‘I’s. Developed men can drive a sociocosmic being properly and
there are few really good ones. A person can be forced into an
organization run by Hasnamusses, but sooner or later the stopinder
would break up. 10
We are now facing a dis-ease
condition of the body-sociocosmos, where rich and oppressive masters
hold great power and dominate economically, politically and social
culturally over all the poor everywhere in the world. The
oppressive flow along subtle water takes on greater evolution.
Whilst havatvernonis always get its foot caught in this mud.
These “friends” also have their own brand of religions during these
periods of invention of as many esoteric schools as possible.
They chase material and spiritual wealth together as taught by their
newly invented and revised religions. 11
We radiate goodness, help everyone
wherever possible, but we must keep a close watch on these sly
beings too, whose inner world are nothing but start out from
themselves and are manifested with the greed disease. While
greed is invisible, moves along the fourth dimension, it still has
to materialize or objectified in some forms. Then comes the
unequal share of wealth. Some taking a bigger piece of cake
while others practically take nothing, although suffering is at
equal level. Here there is injustice but the mouths of
millions are shut off by terror. In order to ascertain what I am talking
about, please walk around this body-sociocosmos and watch very
carefully at its negative niches. And always strive to
understand the cause of their arisings. 12
Industry is the seat of one-sided
development of the body, and also the seat of one-sided development
of the sociocosmic being; only through “rotation of industrial
functions” can man cease to be a machine to a certain extent.
And this becomes impossible with the iron laws of the sociocosmoses. 13
Sociocosmoses should be
foundations for enabling productive forces to be released that would
meet the demands of all the psychic and physical centers of the
individuals and their sociocosmoses. It should be a productive
unit itself. 14
When constructive forces meet the
destructive forces one of them would triumph. Pleasure
seeking, self-love, vanity, cruelty and sexual abuse, even if they
triumph, could only create the same “disease” and as a result will
lead humanity to doom. Sooner or later, it will lead to its
own self-destruction. So long as creative forces do not
triumph the various regions of the sociocosmos will remain
mechanical and would harbor all kinds of disease. E-JOURNAL VOLUME 01 | 02 | 03 | 04 | 05 | 06 | 07 | 08 | 09 | 10 | 11 | 12 | 13 | 14 | 15 | 16 | 17 | 18 | 19 | 20 | 21 | 22 | 23 | 24 | 25 | 26 | 27 | 28 | 29 | 30 | 31 | 32 | 33 | 34 | 35 | 36 | 37 | 38 | 39 | 40 | 41 | 42 | 43 | 44 | 45
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