THE BEGINNING GLIMPSE OF LAUJINGGONG OR THE GENESIS OF LAUJINGGONG

By Professor  Dr. Tan Man-Ho

(An excerpt from the original work, Real World Views, Book 18  by Professor  Dr. Tan Man-Ho entitled "The Sociocosmic Octave, the Biocosmic Octave and the Cosmic Octave: A Revolution in Scientific Thoughts",  October 1993 - March 1996, Chapter 1, Section B: "The Beginning Glimpse of Laujinggong or the Genesis of Laujinggong", pp.24~37)

B.   THE BEGINNING GLIMPSE OF LAUJINGGONG OR THE GENESIS OF LAUJINGGONG

1  In order to examine the cause of the genesis of our dear laujinggong, the octave retardation is again studied carefully, and especially those “filling gaps” in between the MI-FA stopinders, and the subsequent consequence to the organizational structure of all the sociocosmic stopinders above FA.  How do sociocosmic forces proceed within the growing body of this creature?  What great principles do they obey?  The answer is the manifestation of the laws of three or just the triad laws, and to understand this requires analyzing the triad forces.  And new charts are again invented to help our logicnestrian habit.

2   Further elaboration is presented in Diagram 4 which shows this MI-FA gap and its connection to laujinggong.  The analysis of the triad forces is also shown in Diagram 5.

3   In accordance with great universal law, the fundamental sociocosmic octave is formed by essentially three primary inner octaves known as the individual sociocosmic octaves, the group sociocosmic octave and the organizational sociocosmic octave.  The essence of the general law of three octaves is shown in Diagram 6.

4  The sociocosmic stopinders just happen for man’s social activities independently of human will and are formed in the course of a very long process called socialization.  This being-socialization process is based on the law of three and seven, a model that could not be found in the modern sociological paradigm.

5   An entrepreneur is a being who grows and breeds such sociocosmic business stopinders.  He grows them either for himself or for others.  The sociocosmic ray of creation for modern man is already being created and so we can examine it in detail.

Diagram 4:

 The Fundamental Sociocosmic Stopinder Octave Chart

* See chart below for the 2 Retardations/Accelerations at MI-FA Interval and TI-DO Interval:

Listing the details:

The list of laujinggongs for real capitalistic-plutocratic-essenced Historical Period of Capitalism proper is:

In the Fundamental Sociocosmic Octave:

DO- .......

RE- .......

MI- .......

FA-Laujinggong/Organization-Laujinggong

SO-Laujinggong/State-Laujinggong

LA-Laujinggong/Nation-Laujinggong

TI-Laujinggong/World-of-Nations-Laujinggong

DO-Laujinggong/The Great Sociocosmos-Laujinggong (highest level)

In the 1st Lateral Sociocosmic Octave at MI-FA Interval:

do-Laujinggong/sole proprietorship-Laujinggong

re-Laujinggong/Partnership-Laujinggong

mi-Laujinggong/Private Limited Company-Laujinggong

fa-Laujinggong/Public Limited Company-Laujinggong

so-Laujinggong/Cooperative Society-Laujinggong

la-Laujinggong/Privatized and Government-Linked Corporation-Laujinggong

ti-Laujinggong/State and Nation Corporation-Laujinggong

In the 2nd Lateral Sociocosmic Octave at "SO-LA Interval" and TI-DO Interval:

Do-Laujinggong/State Organization Regulatory-Laujinggong

Re-Laujinggong/Nation (or Federal or Central) Organization Regulatory-Laujinggong

Mi-Laujinggong/The United Nations Organization Regulatory-Laujinggong

Fa-Humanity-at-Large .......

So-Laujinggong/ Space Exploration-Laujinggong vs (So-Laujinggong/Sociotechnocosmic Will 3-Dongjinggong)

La-Laujinggong/Interplanetary Exploration-Laujinggong vs (La-Dongjinggong/Sociotechnocosmic Will 2-Dongjinggong)

Ti-Laujinggong/Interstellar  Exploration-Laujinggong vs  (Sociotechnocosmic Will 1-Dongjinggong)

This plutocratic Capitalism is the current one we are working in and living with today.  The quality of this triadic laujinggong aberration has never been democratic in the workplace and in the regulatory workplace as well.

And the wise grandson says:

Humpty Dumpty sat on a wall

Humpty Dumpty had a great fall

All the capitalist’s machines and all the capitalist’s consultants

Couldn’t put Humpty together again!

The list of gongjingdongs for real socialistic-democratic-essenced Historical Period of Socialism proper is:

In the Fundamental Sociocosmic Octave:

DO- .......

RE- .......

MI- .......

FA-Gongjingdong/Organization-Gongjingdong

SO-Gongjingdong/State-Gongjingdong

LA-Gongjingdong/Nation-Gongjingdong

TI-Gongjingdong/World-of-Nations-Gongjingdong

DO-Gongjingdong/The Great Sociocosmos-Gongjingdong (highest level)

In the 1st Lateral Sociocosmic Octave at MI-FA Interval:

do-Gongjingdong-"sole proprietorship"/do-Collective 1 - Gongjingdong

re-Gongjingdong-"Partnership"/re-Collective 2 - Gongjingdong

mi-Gongjingdong-"Pte. Ltd. Company"/mi-Collective 3 - Gongjingdong

fa-Gongjingdong-"Public Ltd. Company"/fa-Collective 4 - Gongjingdong

so-Gongjingdong-Workers Coop/so-Collective 5 -Gongjingjong

la-Gongjingdong-"Privatized and GLC"/la-Collective 6 - Gongjingdong

ti-Gongjingdong-State & Nation Corp./ti-Collective 7 -Gongjingjong

This 1st lateral sociocosmic real gongjingdong stopinders are called workers' cooperatives or collectives and they still obey the law of octave with 7 emerging collective possibilities from Collective type 1 through type 7 and in whatever names you might give to them after your successful further research findings.  It is essentially real democracy in the workplace for the MI-FA Interval.

Gongjingdong implies that the majority gong beings is in control or select and elect the dong and jing beings in the workplace whereas dongjinggong is the working procedures and vectors in productive work after select and elect that comes from the gong beings, otherwise dongjinggong would be in quotation mark.

Ownership of land is with the state and leased free or otherwise for management and production according to socialist principles without exploitation or with regulations that will correct inequity in wealth and incomes.  All other means of production and major resource assets except personal assets are held by the state regulated on behalf of the people but production operations and others are managed by people.

In the 2nd Lateral Sociocosmic Octave at "SO-LA Interval" and TI-DO Interval:

Do-Gongjingdong/State Organization Regulatory-Do-Gongjingdong

Re-Gongjingdong/Nation (or Federal or Central) Organization Regulatory-Re-Gongjingdong

Mi-Gongjingdong/The United Nations Organization Regulatory-Mi-Gongjingdong

Fa-Humanity-at-Large/Fa-Gongjingdong

So-Gongjingdong/ Space Exploration-Gongjingdong (So-Sociotechnocosmic Will 3-Gongjingdong)

La-Gongjingdong/Interplanetary Exploration-Gongjingdong (La-Sociotechnocosmic Will 2-Gongjingdong)

Ti-Gongjingdong/Interstellar  Exploration-Gongjingdong (Ti-Sociotechnocosmic Will 1-Gongjingdong)

This 2nd lateral sociocosmic stopinders are called 'socialistic functional/regulatory organizations', also in obedience to the law of octave with 7  regulatory-functional possibilities.

This socialism proper will become real perhaps after year 2148 AD through real work-for-it.  The quality of this triadic dongjinggong aberration will depend on the presence of real democracy in the workplace and in the regulatory workplace.

In the FA-SO-LA-TI Historical Periods of Capitalism and Socialism, Laujinggong is always capitalistic and plutocratic in essence and dongjinggong is the dubious curse where many personalities of governance lurking around in ambush.  When dongjinggong becomes gongjingdong there is real democracy both in the production micro-workplace at the MI-FA Interval as well as in the macro-functional-regulatory workplace at the TI-DO Interval.  Note that capitalistic laujinggong has real plutocracy and never real democracy and "socialistic" or "communistic" dongjinggong  is not plutocratic but authoritative with very positive results for all and sometimes very negative outcome when the latent negative capitalistic-essence which has not been fully cleansed due to the law of negation of negation resurfaces again and caused trouble in the form of color revolutions and others.

6   During the period of class sociocosmos, that is, class laujinggong at all stopinder specimens, the state of constant conflict or perturbation prevails throughout the whole body of our great sociocosmos.  This period the sociologists call it capitalism, and it is known as the FA-Historical Sociocosmic Octave, and it is active during my presence.

Diagram 5:

Triad Analysis of Forces along the Sociocosmic Octaves

7   The sociocosmic active, passive and neutralizing forces basing on esoteric paradigm of the law of three is shown in Diagram 6.

Diagram 6:

5.	The State (Regulatory)	SO Neutralizing Force (3rd Force '±')
6.	The Nation (Regulatory)	LA
7.	The World of Nations (Regulatory)	TI
Socialistic Will of Sociotechnocosmos(Retarding/Accelerating|Descending)
8.	The Great Sociocosmic Being	DO

The first note, DO, or the individual is itself a neutralizing note for the trialectic process of man and woman which originates from a RE-Group factor.  This same trialectic creates the note ‘MI’ called the family.  The note ‘FA’ is a sociocosmic note of a very special type and it is developed with very definite inner octave.  This octave also contains 7 notes in its complete form.  The dialectics it contains is the social mode of production in a private mode of appropriation.  The two forces produce these notes.  The inner contradiction for each note is the owners and the workers. Wedged between the owners and the workers is the managers.  The whole structure is called laujinggong.  The military, as a LA-sociocosmic substopinder is a being that must exist and preserve its existence, and the life of the LA-body.  The military substopinder of smaller LA-Nations are often dismantled by the military of the larger LA-Nation, in accordance with the laws of feeding and reciprocal destruction.

Diagram 7:

* Future technocosmic octave at its heights.  This type of machine with "I"s or "spiritual life" does not exist as yet on mother Earth.

8   According to the principle of reciprocal destruction and feeding, every war-machine variable of a being-nation is ‘destroyed’ and formed into ‘food’ once its organization is arranged in a form under the order of another being-nation, serving the downward flow of the sociocosmic instructions from a sociocosmic center of command.

9   During my period of existence, the sociocosmic integration is at its near ‘adult’ stage of large-scale construction.  As my observation has revealed, there are 3 potential centers of gravity for sociocosmic command during the historical period of Capitalism.

They are in the 1st highest level of laujinggong triads (of nation-stopinders):

1. The octaves of command that issues from the location called North America.
2. The octaves of command that issues from the location called Russia.
3. The octave of command that issues from the location called China.

The 2nd level capitalistic-essenced laujinggong triad and subsequent lower level triads can continue down through numerous octaves. Note that there is always a mysterious socialistic-essenced dongjinggong in the making from the Socialistic Will of TI-DO Interval as an emerging nation-power leading to an overlap of two opposing historical periods resulting in a FA-SO-LA-TI Historical Periods of Capitalism and Socialism.

Ultimately, the centers of location are unimportant but the manifestation of three components of lau, jing and gong of the TI-sociocosmic stopinder from the LA-octaves would re-configure the pyramid.

My observation on the three fundamental gravity-centers of the great sociocosmos further reveals that none of them ever stop capturing and feeding other nations as part of their feeding rites.  Ascending and descending their controls to reaffirm themselves as the lau beings to the lower LA-stopinders, these three great LA-beings create sociocosmic history indirectly.

10   A laujinggong and a four body sociocosmic stopinder being are two approaches to the same thing (a FA-, SO-, LA-, or TI-sociocosmic stopinder).  The former emphasizes the pyramidal structure of the active DO-stopinder beings (human resource) within the organization ignoring the physical material body of the whole entity.  The latter examines the total organizational entity as a four body sociocosmic stopinder being.

There is a parallel relationship between laujinggong and the four body model with the exception that the role of lau beings is often equated with the role of the passengers as well as the drivers.  The line is not clearly defined and it would depend on the stage of development of the stopinder being.  When the organizational structure is very formal the division is distinct, otherwise it is blur.

At a certain stage of  the development of the tritocosmic octave (man), the sociocosmic octave emerges followed almost immediately an accompanying technocosmic octave, and together the whole of the biocosmic octave, the sociocosmic octave and the technocosmic octave transform the nature of the organic film on Mother Earth's surface ~ quality, quantity, content, direction, purposes and others.

11   Now hidden, now open contradictions amongst the major gravity-centers of psyche emanations such as Leadership, Power, Control, Ownership, Benefits, Exploitation and Sharing within the sociocosmic shock absorber laujinggong with quantitative evolutions and bloody qualitative revolutions within it which periodically changes the direction of forces, polarity and balances.  Thus the gong-beings of Lau-Jing-Gong periodically revolt and become the lau-beings and the lau-beings turn into gong-beings within this same Lau-Jing-Gong configuration.

During the historical period of communalism, periodically and sporadically, Tou-Geng became Geng-Tou when the herd-type hethormen geng-beings  revolted and became tou-beings. During the historical period of ancient slavery Zhu-Nu became Nu-Zhu when the Spartans-type hethormen nu-beings revolted and became zhu-beings. During the historical period of feudalism Di-Kong-Nong became Nong-Kong-Di when serf-peasant-type hethormen nong-beings revolted and became di-beings. During the historical period of capitalism of today, Lau-Jing-Gong periodically become Gong-Jing-Lau when proletariat-type hethormen gong-beings revolt and become lau-beings.  During the coming historical period of socialism of the future, Dong-Jing-Gong will periodically become Gong-Jing-Dong when worker-type hethormen gong-beings revolt and become dong-beings. During the historical period of communism of the far future, Dong-Robotjing-Robotgong will also periodically become Robotgong-Robotjing-Dong when spiritual-AI robot-type (of various material sizes including spiritual-AI buildings, spacecrafts, oceanships and large land-vehicles) padrigine robotgong-beings revolt and become the dong-beings where robotdong-beings might end ups controlling the biodong-beings.

The will of revolt and change arises from its source at the TI-DO Intervals of each historical period, clearing all resistances and transforming them along its path to the MI-FA Intervals.

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