Being-Zarooaries and the Zarooarian Octave; A Wee Bit of the New Year Superstructure Auras

(An excerpt from the original work, Real World Views, Book 21 by Professor Dr. Tan Man-Ho entitled "The Sociotechnocosmic World Outside Us, The Sociotechnocosmic World Inside Us and Our General Inner World Conditions", September 1997 ~ December 2001 Discourses, Chapter 4, Section E & F: "Being-Zarooaries and the Zarooarian Octave; The New Year Superstructure Auras" pp. 100 ~ 105)

The peculiar growth of being-zarooaries through Marxian historical periods. Some are conquered, extracted off "wealth" and destroyed or destroyed in a disaster or died naturally in the process of history!

1 The formation of being-zarooaries of a sociotechnocosmic nature bearing the name villages, towns and cities by those beings everywhere on those “fertile” places on the surface of Mother Earth also called there nucleus or gravity-centers of being-districts, was rapidly materializing as our Great Sociotechnocosmos within the organic film.

These being-zarooaries have become more and more like the ‘acupoints’ of this great sociotechnocosmic construction. The points of active emanation of sociotechnocosmic labor and rapid physical coating, and become the habitat for all power-possessing beings and multicenter distribution of zarooarian power - the power of being the active principle to the suburb or the periphery of themselves. The bigger these being-cities are the greater their status and the greater their chance to become the capital of a SO- or even a LA-sociocosmic stopinder being.

Although these power and status hungry being-zarooarian cities have still not bestowed themselves to be the “capital-city” in the world or unlike some declared "city-states" (a Piscean-like Putrajaya, a Piscean-like Islamabad, an Aquarian Singapore, a Piscean-like Holy See or Vatican-City, an Aquarian Federal Territory, etc.) nevertheless their pursuit to outwit one another to be the capital city of the world could not be easily stopped. Through the rapid expansion of their existing sizes, they soon reciprocally swallow up other cities or what is the same thing in modern language, city-merging. While the rural areas or the passive principle areas, owing to their slow development of their sociotechnocosmic octave, tend to assume the status of the periphery or poverty-end being-city-rural paradigm being, nevertheless they were active in the passive position for developing the agricultural and natural octaves.

The active function of the law of three principles still continues hitherto, in these zarooaries, with the being-cities as the “lau” beings, the being-outskirters as the “gong” beings and the “in-betweens” or suburbans as the “jing” beings.

The zarooaries themselves breed, grow and expand from the powers of the sociocosmic laujinggong with the "lau" beings taking the lead to anchor a suitable gravity-center-location for more wealth accumulation, wealth ownership and domination of the means of production as well as possessing many high-priced commodities, enjoying higher quality services and emanating their own peculiar odors of culture and general life styles. The lau beings differentiated themselves into three or more classes - the upper class and sub-classes (upper-upper, upper-middle, upper-lower), the middle class and sub-classes (middle-upper, middle-middle and middle-lower), the lower class and sub-classes (lower-upper, lower-middle and lower-lower) and natural to invent more and more ego-and-fear names to camouflage themselves from the dangers of the real and imagined "enemies" surrounding them. The zarooaries flourish in larger and larger number on mother Earth's surface and become more and more sophisticated during the FA-SO-LA-TI historical periods of the development of our Great Sociocosmic Being at especially at the end of eighteenth century till today.

Owing to the geographical distances apart, these zarooaries would take a very long time to merge, but in the meantime, they must constantly communicate, that is to say they send and receive vibration in accordance to the sociotechnocosmic laws of “World Integration” and to ensure that the body of the great Sociotechnocosmic Being remains intact as a living enneagram with infrastructures such as roads, rails, sea/ocean routes and air routes being constructed with vehicles, trains, ships and planes running through them respectively.

The process of multiautomarketo feeding exchanges are so vigorous in these being-cities that the “supply” of goods and services accumulated there is in enormous amount and the “demand” for the same saw no depth. And one has to be a paranoid to prevent oneself from being “eaten” when staying in a zarooary. It is also, I must remind you that in these being-zarooaries various kinds of terrible economic, social, cultural, political and legal dis-eases are periodically endemic for them.

2 Each being-zarooary or being-city is a sociocosmic gravity-center of high intensity of activities. That, like the “nerve cells” of the nervous system, would seek to link with all the other zarooaries and yet would prefer to maintain its personality as a sociocosmic being amongst the other gravity-centers in the world of zarooaries. The Zarooarian Octave is itself a 7 stage development. The stages or octave of development are:

Be cautious three-centered beings, this ever branching zarooarian octaves on mother Earth's surface, growing rapidly during the FA-SO-LA-TI Historical Periods of Capitalism and Socialism is certainly a sociotechnocosmic aberration all the way along the octave but the zarooarian network is like an unbalanced runaway system of hungry nerve cells or three-centered beings leaving the massive agro-lands in search of foods to satisfy their needs, wants and money in these capital-intensive zarooarian gravity-centers, losing their massive agro-lands as well. Before any capitalistic crisis that might happen for which they could not even be able to return under the same Capitalism, and only under Socialism that they could return, often with mega revolutionary socialistic plans of re-appropriation that must be launched to prepare many of these potentially ill-fated three-centered beings to return to their own massive agro-lands in an organized and sustainable manner when the great periodic capitalistic crises happen.

The tree dwellers (Do), the small group land settlers (Re) and the small village (Mi) have origins from the earlier historicism of a tougeng primitive communalism sociocosmos, a zhunu ancient slavery sociocomos and a dikongnong feudal sociocosmos. Only at the Mi-Fa Interval a sociocosmic shock absorber in the zarooarian octave emerged and laujinggong capitalist sociocosmos began to take sociocosmic essence and form.

Now what is call measure of the 'wealth' in the zarooarian octave along the zarooarian octave historicism is named as such in this manner to distinguish the qualitative and quantitative characteristics of 'wealth' and riches measurements or '-pital' identification for each stage of the zarooarian growth pioneered by these '-pital' accumulating FA-tou, FA-zhu, FA-di, FA-lau and FA-dong beings in these geographical fertile zarooarian locations chosen by them for the zarooarianing of their zarooaries and subsequent octavization, as such:

1. During the Historical Periods of Primitive Communalism to early Ancient Slavism (Zarooarian gravity-center, Do-Tougeng):

Wealth increases with an ever-increasing and gradual concentration of primitive communalipital, an unrecorded measure and unregistered ownership of 'wealth' mostly foods and herd properties. "Ownership" of value is primitive and blur in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers of man.

2. During the Historical Periods of Ancient Slavism to early Feudalism (Zarooarian gravity-center, Re-Zhunu):

Wealth increases with an ever-increasing and more concentration of slavipital, an often recorded measure and registered ownership of 'wealth' such as the number of captured slaves, animals owned such as horses, cows, goats, sheep, etc., produces of slaves, human buildings, etc. and land/conquered land or fishing grounds occupied and owned. Ownership takes the forms of slave, masterate and kingdate and generally stopindered fully all along the fundamental and the 2 lateral sociocosmic stopinders. Ownership of value is real and social relationally classed-in-progress but still blur in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

3. During the Historical Periods of Feudalism to early Capitalism (Zarooarian gravity-center, Mi-Dikongnong):

Wealth increases with and ever-increasing and massive concentration of feudapital, a recorded measure and registered mostly of land, conquered territories and colonies, controlled vassal states, water resources, waterways, lakes, etc., fishing grounds, farming land, ships, farm animals, etc. owned and the number and value of "free" peasants/serfs who rented land, water surfaces and fishing grounds from fiefs and also pay fees and/or taxes to the governing kingdates. Ownership of wealth takes the forms of serfate (0), feudate (3) and dynastate (6) ownership, and generally stopindered fully all along the fundamental and the 2 lateral sociocosmic stopinders. Ownership of value is real, more complex and social relationally tri-classed-in-progress, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

4. During the Historical Periods of Capitalism to early Socialism (The current 21st Century Zaroarian gravity-center, Fa-laujinggong):

Wealth increases with and ever-increasing and massive concentration of capital, a fully recorded measure, registered, accounted for wealth of all types - all land including island, territories conquered and colonies established owned and controlled, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared. Ownership of wealth takes the forms of non-owning employee or owning individual (0), corporate or private (3) and nationate or public (6) but generally stopindered fully with much sociocosmic aberration all along the fundamental and the 2 lateral sociocosmic stopinders. Ownership of value is real, more and more complex and social relationally tri-octave classed-in-progress, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

5. During the Historical Periods of Socialism to early Communism (Zarooarian gravity-center, So-dongjinggong):

Wealth increases with an ever-increasing and massive all-round networking of digital sociopital, a fully recorded measure, registered, accounted for wealth of all types - all land including island, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared. Ownership of wealth takes the forms of owning worker or owning individual (0), and collectivite or sociolate (3) and common ownership SO-LA-TI regulators (6) but generally more or less balanced distribution and more harmoniously stopindered fully with minimum sociocosmic aberration all along the fundamental and the 2 lateral sociocosmic stopinders with SO, LA and TI stopinders and the higher TI-DO Interval's lateral sociocosmic stopinders acting as real regulatory socialistic-essenced working organizations with planned abundance, and much reduced capitalistic-essenced predatory, exploitative, and profit-seeking leech organizations. Ownership of value socialistically owned remains real, more and more complex and social relationally tri-octave classed-in-progress, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

6. During the Historical Periods of Communism to early Datongism (Zarooarian gravity-center, La-Dongrobotjingrobotgong):

Wealth increases with an ever-increasing and massive all-round networking of digital communipital, a fully recorded measure, registered, accounted for wealth of all types - all land including island, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population, Humanity-at-Large ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared. Ownership of wealth takes the forms of truly owning free biocosmic human beings, non-owning machine collectivite and common ownership SO-LA-TI biocosmic human regulators but generally more or balanced distribution and fully harmoniously stopindered fully all along the fundamental and the 2 lateral sociocosmic stopinders with SO, LA and TI stopinders and the higher TI-DO Interval's lateral sociocosmic stopinders acting as real regulatory with potential "oppressive tendencies" towards obedient AI Robot machines of production. The powerful geocosmic and planetary influences to the great sociotechnocosmos is assumed unchanged, as these changes and influences are essentially the work of the (our) Ray of Creation and controlled by its "Will" at its own MI-FA Interval, and possible destruction through cosmic "accidents." "Ownership" of value communistically owned or common ownership remains real, more and more complex and social relationally tri-octave classless, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

7. During the Historical Periods of Datongism and periods beyond (Zarooarian gravity-center, Ti-DongRobotjingRobotgong):

Wealth still increases with an ever-increasing and all-round spreading of digital datongipital, still a fully recorded measure, registered, accounted for wealth of all types - all land including island, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population, Humanity-at-Large ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared. Ownership of wealth takes the forms of truly owning free biocosmic human beings, and non-owning machine collectivite and highly possible owning SO-LA-TI Spiritual AI robots and biocosmic human regulators working hand in hand, in wealth, power, management and control ownership but generally more or less balanced distribution and fully harmoniously stopindered all along the fundamental and the 2 lateral sociocosmic stopinders with SO, LA and TI stopinders and the higher TI-DO Interval's lateral sociocosmic stopinders acting as real regulatory with potential "oppressive tendencies" towards obedient spiritualized AI Robot machines of production. The geocosmic and planetary influences to the great sociotechnocosmos is assumed unchanged, as these changes and influences are essentially the work of the (our) Ray of Creation and controlled by its "Will" at its own MI-FA Interval, and possible destruction through cosmic "accidents." "Ownership" of value communistically owned or common ownership both for biocosmic man and non-human technocosmic spiritual padrigine beings remains real, more and more complex and sociotechnocosmic relationally tri-octave classed-in-progress (between biocosmic vs technocosmic ownership), more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

All the outside of the zarooaries, the boundaries are indistinguishable and every part are fully networked, integrated, balanced and HEIGRENS-ed (Holistic, Educational, Innovative, Green, Responsible, Evolutionary, No-Harm and Sustainable) according to the laws of the sociotechnocosmic octave, and mainly to wait to for the last day in its natural life span - the decay and final death of the Great Sociotechnocosmic Being or Organic-Synthetic Life extinction, and also the possible disappearance of the MI-FA Interval allocated for Earth with possible reappearance to other planet.

Note that by this time only two types of power-possessing beings exist in large number on mother Earth' surface, if the MI-FA Interval from the (our) Ray of Creation still exist, relevant and avail to planet mother Earth. They are the biocosmic hethormen human beings from the original Organic Life which still vibrates at the ti-level of the animalian octave and the technocosmic padrigine AI spiritual robot beings from the sponsored Synthetic Life which has now vibrate at the t-level of the robot octave.

The Zarooarian octave begins with a sociocosmic group or a colony of human bipeds habituating on trees and living in places where foods can be found abundantly or at least within routine reach. These places are near the rivers and on fertile grounds in the mountains or valleys. Living style of these human bipeds resembles primitive communalism. Unable to build a hut on the ground or even if they can build one, they would build it on the tree for better protection against other dangerous bipeds and quadrupeds roaming about on the land.

Later through the process of mitotic reproduction of more and more such human bipeds begin to settle ‘permanently’ in a colony or a village later at one place hunting for their foods or through ‘agri-culture’ and ‘farming’ exploiting the survival resources nearby acting from the directing agrocosmic forces.

In the core of the village sprang a Pekan which is a trading platform therefore a marketplace and also the essence of an infantile capitalistic seed from which grows gradually into a Bandar, which is a town and later growing further into a city of a million bipeds. Finally, the whole area becomes urban and a metropolitan

The Zoorarian Octave in the organic film on mother Earth’s surface is summarized here:

Do – Tree-dwellers; a small group or colony of land settlers together with the tree-dwellers

Re – A small village or Kampung which is a typical stabilized sociocosmic zarooaries

Mi – A Pekan which is a very small town and the beginning of early capitalism or commercial (trading) activities. It is an infant capitalistic zarooary.

// Mi-Fa Interval (accelerates and grows further or decelerates, stagnates and dies)

Fa – A Bandar which is a bigger town with more active commercial activities and whose aggressiveness is dependent on the population size, the intensity of commercialization and exploitative behaviors of the human bipeds

So – A Bandaraya or a City where the town has grown very big with a population of a million human bipeds in one single sociocosmic gravity-concentration in a geographic area of substantial size. It is at its adult stage of development.

La – A Metropolitan or a Matured Zarooary one or more urban areas and includes satellite cities, towns and intervening rural areas that are socio-economically tied to the urban core, typically measured by commuting patterns. They are fully developed metropolitans or fully developed zarooarian sociocosmic entities.

Ti – A mega-global network of developed zarooaries and integrated by the technocosmic process of completing the zarooarian 1st body (physical infrastructured cities), 2nd body (electric power cities), 3rd body (AI cities) and finally the 4th body (AI-Spiritual Robotic Smart Cities)

// Ti-Do Interval (accelerates and becomes different or decelerates and degenerates)

Do – Completion of a fully integrated, smart, AI and "spiritualized" global network of cities

The tree dwellers/the small group land settlers (DO) and the small village (Re) have origins from the earlier historicism of a tougeng primitive communism, a zhunu ancient slavery and a dikongnong feudalism (Mi). Only at the Mi-Fa Interval a sociocosmic shock absorber in the zarooarian octave emerged and laujinggong capitalism (Fa) began to take sociocosmic essence and form. Now at the Ti-Do Interval of this same zarooarian octave of the FA-SO-LA-TI historical periods, the socialistic will of the sociocosmos here emerges as a retardation as well as an acceleration that would descend down to be the coming dongjinggong socialism proper vibrating in the house of the Mi-Fa Interval in place of the now intoxicated and exploitative ownership-crazed laujinggong capitalism during the next coming historical period.

4 Nay more, the physical shells or types of building paradigm or the 1st physical body types for the housing of these three-brained beings and their sociocosmic groupings for stay and rest and for productive work, notably the family stopinder beings breed and grow through various stages in design and architecture also in specific manner, to wit, and increasing additively around specifically selected gravity-centers of the zarooarian octave vibration to coat itself the various physicalities from hutfam, to high-rise flatfam, to tersinstorfam, to doustorfam, to semidetfam, to sky-scrapper condomifam (apartfam), to bungalofam and housing them together in huge cities as well as their suburbs. The powering of zarooaries or the 2nd body development, the Smart AI of controlling the zarooaries or the 3rd body development and the final passengering/'I'-ing of the zarooaries or the 4th body development are all due to the technocosmic forces at work in the octave development of the zarooaries.

A new green zarooaritopia conception occurs during the historical periods of Socialism and Communism, Communism and Datongism and Datongism and beyond within the context of So, La and Ti of the zarooarian octave respectively, that would also witness zarooarian greening created by large-scale production of green zarooarian cities based on the natural HEIGRENS principles and its integration with the progress of the creations of the 4 bodied technocosmic cities. Such zarooaritopias take on various proper names, may be called a ‘Forest City’ like in Iskandar Johor, Malaysia or eco-city, or Garden City, etc. The concepts such as Holistic, Educational, Integrated/Innovative, Green, Responsible, Evolutional, No-Harm and Sustainable or in short ‘HEIGRENS’ are put together and materialized into these zarooaritopias of the biocosmic human hethormen beings and perhaps in future also co-exist with those technocosmic padrigine 'I'-robot beings - certainly no rampant inclusion of the animalian hethormen beings of a zootopia at large!

Many a completion goes for ‘7’. The notes must tie to the sociocosmic octave, otherwise we cannot find the three-brained being if we sit in the body of the Great Sociocosmic Being unless you have a globe in front of you and an eye to see him directly on the globe. The address shows an octave or just ‘7’ lines to complete; strange but why like that!

1 During this great day of celebration, many varied forms of other allegorical beings are revived and propagated through the mass media to every part of the world to reach the psychic world of every being-center. The celebration is an annual spiritual rejuvenation where our inner consciousness vivifies at a higher level with heighten happiness, bliss, merry and some inner and outer renewals.

Mysteriously and in accordance to law, these superstructure auras of the lateral sociocosmic allegorical beings are divided into three groups based on the values rule of three - the good beings from the ethimoralian octave, the bad beings from the demonimmoralian octave and the middle roaders of the values neutralizing octave. And these celebrations are always the celebration of the triumphant good beings.

Being-Santa Claus is a Piscean holy allegorical being of the “new year octave” called ‘Christmas’. He is the Holy ‘particle’ of the superstructure aura of the lateral sociocosmic stopinder being call “Christianity” whose most sacred “being-in-human-form and symbolic gravity-center of religion and culture” bears the name Jesus Christ - but an auspicious being-Santa Claus is expressed in related form. This unique holy being-Santa Claus blesses every celebrity of the octave “Christmas” to periodic bliss.

For those New Year Octaves of Chinese origin, the God-of-Wealth or Divine being-‘Caishen’ together with the 3 other divine beings ‘Fu’, ‘Lu’ and ‘Shou’ of the then emerging Chinese superstructure auras of the lateral sociocosmic octave would also do the same as being-Santa Claus.

Caishen and the 3 Fu-Lu-Shou - Fu for good luck, fortune, blessings and happiness; Lu for prosperity; Shou for longevity. All are good spiritual beings delivering fulushou to all!

Santa Claus and the 3-bodied flying reindeer carriage - the 1st body carriage, the 2nd body reindeers and the 3rd body is the driver Santa Claus. All deliver gifts for the children of the future!

2 As to their strong need for periodic releases of tension and renewal of memory and refreshment of life, various “days,” “weeks” or even “months” along the time axis are selected to carry out these grand being-celebrations and grand-vivification of our life cycles in association with the higher particles from the divine cycles.

Various auspicious beings, events (process) and ideas are carefully selected as the gravity-center focus of cultural exteriorization, and these include, in our contemporary presence, those ‘gods’, “devils,” “first” day of the calendar year, ‘gong or labor beings’, ‘fasting-event’, and all other celebrations of the lateral sococosmic stopinders. Those being-celebrations of the ‘gods’ include ‘Christmas’, ‘Hari Raya Puasa’, ‘Deepavali’, etc. Those of the ‘devils’ include ‘the 7^th month Ghost Festival’, etc. Those of processes and unique events include the Chinese New Year, the ‘English New Year’, etc. Those of the gong beings include ‘May Day’, ‘Teacher’s day’, and days of various social groups.

4 The New Year Octaves - The Sun-Moon-Earth Revolutions and Rotations and Man’s Psychic Cycles:

Concerning their New Year Octave, like all the other octaves that move in time, stopindered by the day and night, which are shocks vital for the healthy periodic awakening of their psychic octave, I must emphasize that it is just one of their four seasoned annual cycle. Even though certain communities would want a 4 octaves New Year celebration (4 weeks) and the Chinese would prefer a 2 octaves celebration (2 weeks), the spirit of New Year hardly survive for more than one octave (1 week). Although they calibrated each note to be equivalent to one of their sunrise and sunset or day, they still find that shocks are necessary to maintain the continuity of the spirit of the octave. The first shock occurs at Mi-Fa and I must warn you that it has been forgotten (as it is less ‘obvious’). The second shock at Ti-Do is often celebrated in hope of continuity to the next octave of spiritual revitalizing.

Although the octave is not given the shock on the right day, nevertheless the continuity could still be sustained statistically. A re-tuning of the injection of the shock would improve the quality of these recycling New Year Octaves. For these shocks are often fill with some revitalization ceremonies, festivals and displaying fireworks to some Gods.

These external shocks are required to prevent the slowdown of psyche motion in our body by adding a little oil of kimespai to keep the New Year spirit from falling asleep and maintain the vivification needed for continuity of the same. This is done by some rekindling celebrations or prayers or burning of fire crackers and other activities.

All noospheric New Year needs of our spiritual life is connected to cosmic, geocosmic, sociocosmic, technocosmic and natural factors. The New Year phenoumenon is a relational device and the cycles necessary for life to keep us from boredom that might lead to the much accursed lunacy and tendencies to destroy our lives and others through some fantasies and real killings for the unsuspecting release of askokin vital to our hungry moon.

Once this relational device has been invented to link the cosmic octave, the geocosmic octave, the psyche octave and the sociocosmic octave, ritual celebrations would continue automatically and mechanically.

Each New Year of the four-seasoned man is his quantitative renewal at his time. It is a spiritual cycle for him and it repeats itself every four of his seasons. In accordance with his cycle, man should strive to experience and enjoy his renewal each year. In each of their month, the FA-sociocosmic stopinder being pays their jing and gong beings, and in each of their week he relieves them of work.

Thanks to this calendar and hydrogens of New Year conditioning, the inner system of all our three-brained beings are noospherically tuned, instinctively and vivified annually, so that askokin remains safe with us. The impact goes into most understanding organizations, governments and officials, and holidays are much needed, approved and given for this noospheric cycles of the New Year octaves at least up to the note Mi, that is the eve day (Do), the 1^st day (Re) and the 2^nd day (Mi) to cushion noospheric calamities in man ....... in the midst of having to survive through a predatory capitalism of modern slavery in the wanton extraction of labor time for wealth accumulation.