THE FOURTHWAY MANHO E-JOURNAL Volume 106 March 28, 2020 |
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A WEE BIT MORE ABOUT THE UNEVEN TENSIONING OF THE FORCES AMONGST THE FUNDAMENTAL AND THE LATERAL SOCIOCOSMIC STOPINDERS By Professor Dr. Tan Man-Ho (An excerpt from the original work, Real World Views, Book 20, by Professor Dr. Tan Man-Ho entitled, "The Sociocosmic Unbecomings, the Sociocosmic Stopinder Therapeutic Methods and the Final Exit of the Great Wise Grandson of Beelzebub," July 1996 ~ May 1997 Discourses, Chapter 7, Section D: "A Wee Bit More About the Uneven Tensioning of the Forces Amongst the Fundamental and the Lateral Sociocosmic Stopinders," pp. 245~248)
D. A WEE BIT MORE ABOUT THE UNEVEN TENSIONING OF THE FORCES AMONGST THE FUNDAMENTAL AND THE LATERAL SOCIOCOSMIC STOPINDERS
1
And the
wise grandson says: "It is precisely this preaching of peace,
justice, rights, equality, freedom, democracy and the like that one seizes power to become a lau being.
Often the representatives of the lateral sociocosmic stopinders forget that
they are not the fundamental sociocosmic stopinders but rather the laterals. Continuing this action
one is responsible for the consequences. The religion-stopinder being
has an inborn mission to ‘peace’
the world (that is, to conquer by peace). So long as each respective
fundamental and lateral sociocosmic stopinder confines its essence mission
(and motive) to that proper to its intended nature, peace amongst all
stopinders could be preserved. If they mutually work toward a
LA-breakup, war and bloodshed is accusable on them either ways. But
disorder ensues. As mind flows are slippery, the psychic stopindering
is unstable, religious mission easily becomes political mission, and
political mission could split the fundamental sociocosmic stopinders. 2
Later on, these three-brained drummers
acquired a new habit of drumming, in a pattern, these numerous fundamental
and lateral sociocosmic stopinders in the quest for a lau presence
to all sociocosmic stopinders and events. These drumming process are
also known in the language of the wise grandson in the ‘suffix’ as ‘-ization’.
That which drums privatization
is FA-ization
from the LA (or SO) sociocosmic focus descending to the FA sociocosmic focus
of the fundamental sociocosmic octave.
And the hen cackles as it belittles socialism.
That which drums
nationalization
is just LA-ization
or ascending of psyche attention and action into the LA sociocosmic
stopinders. And on the other hand
cackles as they win over privatization.
That which drums expansion of wealth or economic growth to a FA, a SO, or a
LA stopinder is just the outcome of the process of
capitalization
for the accumulation of social capital (sociopital such as dopital, repital,
mipital, fapital, sopital, lapital and tipital) to a corporation, a
state, or a nation. And some hens thought
it is a victory of capitalism over socialism.
But the state enterprise or national
corporation is also a sociocosmic
vibrational note in the FA-octave, so FA-ization
for such an enterprise is just shifting of inner drumming of the seven notes
in this FA-octave. And as the wise grandson says: All sociocosmic stopinder beings become notorius and aggressive when hungry.
Having remembered the
dear MI-sociocosmic stopinders’ dire state, these three-brained drummers,
now a guest of awakenings began the MI-ization
in the grand scheme of perfecting the family and ensuring a healthy outcome
for the process of the trialectics of man and woman. Then, beings who are not
issued license to FA-ize
themselves into FA-stopinder beings begin to play hide and seek at the RE-stopinder
creating various kinds of suspicious legal and illegal groups. When
RE-ization
occurs, all the drumsticks are aimed to sound all kinds of being-groups
- sects, occults, cliques, associations, clubs, thugs, crooks and
gangs. And the hen cackles loudly
disrespecting the other sociocosmic stopinder beings. The three-brained beings
who are worried about their own health, harmony and longevity begin to drum
DO-ization. As the LA-stopinder
beings begin to behave unbecomingly, these three-brained beings start
drumming TI-ization
and with a peacock tail in display shrink all other stopinder egos. Dissatisfied with
drumming just these main drums of uneven tensioning, they begin to seek for
the subtle solidless lateral sociocosmic ego boosting stopinders to continue
their drumming spree of uneven tensioning of sociocosmic stopinder forces.
Further ‘-ization’
occurs and these include religionization, legalanaization, ethicization,
economicization, politicization, musicization, dancization, philosophization,
pseudo-scienticization and so on and so forth. All would
harmoniously
occur at each excitement of their psyche state in the natural scheme of
sociocosmic presence. 3
Modern man is the only real basic DO-biocosmic stopinder by himself and a
real basic DO-sociocosmic stopinder
too for any later derived sociocosmic stopinderation. Race is inner quantitative variation not yet causing the
formation of a RE-biocosmic stopinder of modern man as an isolated octave.
A race-culture is a lateral sociocosmic stopinder but race itself is not a
fundamental sociocosmic stopinder. Race has a powerful impact on all
the fundamental sociocosmic stopinder behaviors. 4
The action of song singing is a release of
emotional tension and the outburst of national song has similar function for
the dominating stopinder. However, these releases are deemed necessary
for reducing internal stress. When various substopinder lau beings got mess up
with their stopinder frames such as those being-Dalai Lama and being-Taiwan,
we got potential sociocosmic perturbation push to the wall. When
laujinggong goes crazy as with being-Russia and being-Albania, we got
another potential sociocosmic perturbation at state.
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