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THE FOURTHWAY MANHO E-JOURNAL Volume 104 March 22, 2020 |
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THE RELIGIOUS CANON By Professor Dr. Tan Man-Ho (An excerpt from the original work, Real World Views, Book 5 by Professor Dr. Tan Man-Ho entitled "The Canon of Discovery, the Search for Spiritual Certainty and a Glimpse of the Real World Views", December 1975 ~ April 1976 Discourses, Chapter 6, Section C: "The Religious Canon" pp. 213 ~ 218)
C.
THE RELIGIOUS CANON 1
The core of all religion, the one intended
in the essence is esotericism. The practice of the church, the mosque
and the temples to cater for group and organizational vectors has
institutionalized religion and transform it into exotericism. The way
of the values, productive work, work on health, social welfare and others
are other exotericism too. It is impossible to believe that the
exploiters can uphold a true religion. Yet, it happens! 2
So you see,
there is to be a negation of all the existing religious teaching ‑ Buddhism,
Hinduism, Islam, Christianity, Judaism, Taoism, Confucianism, etc., into an
integrated new system. This negation cannot be avoided because of the
existence of their opposites, great schools of materialism ‑ all scientists
works regarding the science of man, nature, society and the universe, and
the works of all materialistic philosophers. The number of such
messengers of mattergy (matter and energy) is much more than the religious
prophets. The outcome of this struggle is the emergence of a new
negating system that recognizes
psymattergy. The messengers of
Mattergy
are different from the messengers of God (psyche) and the neutralizing fight
is the emergence of the messengers of
Psymattergy which is the separated
ABSOLUTE. 3
About the development of religion that
we are studying, the source of its vibration can be traced to the same
three-brained beings’ usual wiseacrings about everything ‑ the only specimen
of earthly being possessing this peculiar habit suitable for spreading this
maleficent mechanical religious propaganda. The transmission process
would produce the same vibration in the new initiates. Unfortunately
contemporary beings tend to ignore this
transmission from religious beings. 4
A very peculiar characteristic of every
ideology or religion is that it is a body that tends to permeate into the
individuals, the groups, the families, the business organizations, the
states, the nations and the world. What goes on in
5
My meeting with some of my students had
led us to discuss about a book called
Al-Quran. Although, I had read this
book, my mind could see it to be like those sacred books of the other
religions but under B influence, that is, as secondary sources but not C
influence which means a real prophet existed in your vicinity. While
discussing and to my curiosity, these beings emanated to me a certain
word-sound ‑ Al Taubat.
I was suspicious because I did not fully know the meaning at that time.
I chose to remain silent and said nothing. Later I disappeared.
At home, I took out my dictionary and searched for the word,
taubat, which
means repentance. I soon learnt that in
the psyche of these very young beings were implanted by their parents just
the crystallization bearing the property of
internalizing into identification with an
external fortress. And the
crystallization is just called Islam
and being an essence crystal, it transformed into a gravity-center and the
three brained beings of this Havatslam would call themselves being-Muslimin.
Having identified with this word-God,
these beings would see all other beings as non-Muslimin or even anti-Muslimin.
And the havatvernonian history proceeds. 6
For true esoteric havatvernoni,
God does
exist, but for exoteric havatvernoni gods exist. Esoteric havatvernoni
does not preach man to pray in temples, churches and mosques, but to work
according to realistic and practical principles. But exoteric
havatvernoni does. Never mind now, about these churches, temples and
mosques for each being goes there for different purposes. And if the
preachers could not see, these places are good places for personal aims, and
if the learners are not wise enough, the preachers convert them into the
lambs of the ferocious lion. 7
What Moses had
said regarding the slave-master relationship, is in absolute contradiction
with what Titus had said. Whereas Moses rose against the master
‘pharaoh’, Titus told the slave to heed the master. (The
Living Bible, p. 1158) When the bible becomes living, it becomes a tool.
And it now depends on whose hand it has fallen, and the purpose of its
usage. 8
The
word ‘God’
can arise because it has (1) meaning (2) visible shape (3) sound form (4) a
word for communication. It tickles every psychic crystal and prefers
the heart to the mind. It circulates the inner currents elliptically
within the neuronal network. It does not look beautiful to me.
But to some it is beauty; it is God. And here you are, the word pops
out again and again. Are you frighten of it? 9
The fact that one is religious does not
mean that one is pure, one is able to possess no ‘centers’, does not
requires being-foods and ‘manifestations’ of economies and sciences. The state does not interfere with these ‘old
traditions’ not just because this is a democratic society but because it is
identified with them. The state contains in its ultimate resolution,
men, and men do not generally escape the forces of Great Nature. 10
Religious system, philosophical system and
other ideo-emotional systems that enter our mind should be questioned
intelligently and be quarreled with so as not to let “dust particles”
accumulate in our own mind and others. Hitherto, we have considered
religion as a “lump” devoid of differences amongst the devotees.
We criticize it. But we criticize it in view of what we called the
peculiar unbecoming of institutionalized contemporary religions ‑
the fixed rules for the moving, instinctive, sex, thinking and emotional
centers, trapped behind bars, setup fears to other three-brained beings and
punishing them for not obeying the command of the institution. They
become pseudo-religions. 11
Tactical in display as if to trap you to
become good boys and girls and to give you “good opium” under a situation
whereby even out religious men are tempted also to do the dirty ‘dollar’
business. Such is the picture of a real world at our crucial period;
no religion really can be spared of this ‘dollar’ attempt in this period.
Religion dissolves and purified itself under its own negation. Even
atheism just grows out from religion, and stands above it. The basis
in both cases is different. 12
We are to see real man not religion.
Religion does not make decisions but real man does. Under the name of
religion, through institutionalized religious practice, man creates the most
irreligious crime. Under the name of God, all sort of mistakes may
still be committed. God is the unknown and in this unknown nothing
concrete can be known. Of the messages, more unknowns will emerge and
invented. 13
My highly curious madcap brain was still
very actively involved in collecting pupils even though I was assigned as an
“oskianic prisoner” in one of these oskianic organs. My peculiar task
now somehow took a peculiar direction for enabling psych-metamorphosis in my
pupils through a systematically regulated injection of
medicinal vibration
for the ultimate cure of the endangered beings in the body of our Great
Sociocosmic Being. One day, I made a decision to re-observe some of my
research “objects” and in particular just havatslam vibration that had taken
deep root in this region of the sociotechnocosmos. And so setting
definite type of quality vibration from my part, I managed to evoke for my
research specimen a certain psychic tickling to unreel the latent
havatslamic energy and released them as visible form for my ongoing
diagnosis, analysis and judgment. On that day I “tapped”
on the idea of “eternal recurrence”, and these beings of mine began their
cock and bull story that on the day of ‘kiamat’
the Earth will explode and break to pieces. Human beings will die,
houses will be destroyed, and so many other things coming from above.
However, if you belief in Havatslam and repent you might be spared from the
hell. As you see, my peculiar madcap brain will never
hesitate to ‘dig’ into some special features of my “pupils”. They see
them as real and feel the fear of something, which they called the Almighty.
And seeing their fear I told them that I fear nothing. And they were
so hopeful that I would become one of them.
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