THE FOURTHWAY MANHO E-JOURNAL
Volume 1 January 1, 2001
THE SOCIOCOSMOS ACCORDING TO THE IMPARTIAL OBSERVATION OF THE GREAT GRANDSON
By Professor Dr. Tan Man-Ho
(A revised excerpt from the original work, Real World Views, Book 18 by Professor Dr. Tan Man-Ho entitled "The Sociocosmic Octave, the Biocosmic Octave and the Cosmic Octave: A Revolution in Scientific Thoughts", Oct. 1993 - March 1996 Discourses Chapter 1, Section A: "The Sociocosmos According to The Impartial Observation of the Great Grandson" pp.1~21)
A. The Sociocosmos According to The Impartial Observation of the Great Grandson
1 After serious reflection on the logico-psychophilosophical method for the presentation of the daily affairs of our own social activities, the wise grandson decided to begin with some diagrams for logical intercourse, and quickly withdraws into a psyche island of hope that such a form of presentation would soften the ground for easy absorption of the new dimension of thought about the social being and their sociocosmic coating behaviors in accordance to law and the vibrations from matters-with-cosmic properties or psychic-material hydrogens H386, H192, H96, H48, H24, H12 and H6 present in varying and changing amounts in the human body. However, hydrogens H6, if it is available, is able also to operate itself through the sociocosmic octave although the lower hydrogens are accumulated in abundance here in this octave.
2 Sociotechnocosmic growth, biocosmic growth and cosmic growth are descending octaves in the real world and they are right in front of all of us ~ appearing to us as society, organic world and the universe. They have "completed" their growth by today's measure after a long period of building up the lower worlds for themselves as the forces of growth descend. Refinement and regeneration are their ascending octaves and they have already existed with the first note of descend when creating these three cosmoses. Refining and regenerating of themselves work innerly to produce the higher grade hydrogens in the bodies of these three huge "creatures".
3 The laws of transition of quantitative changes into qualitative changes create the phenomenon of ‘notes’ formation in an octave or within an octave context. However, any of these ‘notes’ can be an offshoot of a new octave. The context can be viewed upon as either inner octaves or branch octaves.
The laws of negation of negation would forbid elimination of all ‘notes’ in a negation but rather, a retention of ‘relevant notes’ in the new context. Each note is as living as an egg.
4 The sociocosmic octave is already consolidated as stable entities analogous to the light spectrum and the octaves in sound. The sociocosmic stopinders are consolidated but the time-based historical sociocosmic octaves are not yet consolidated in my time.
Generally, a stopinder grows internally, relates externally horizontally amongst other similar or different stopinders of the same level and vertically above to the higher one or more stopinders and vertically below to the lower one or more stopinders of the different upper or lower levels respectively, and finally, vibrates and behaves like particle and wave dualism expanding and contracting in concentric rings within a fundamental octave together with its 142857 inner fundamental octave. It is also influenced by the retarding-accelerating forces along the fundamental octave - one at the lower MI-FA Interval and another at the TI-DO Interval as well as a pseudo "SO-LA Interval" where the last stopinder of the 1st lateral octave at the MI-FA Interval meets and continues into/with the first stopinder of the 2nd lateral octave at the TI-DO Interval. Once this pure mathematical principle or algebraic concept is applied to real world specifics as applied mathematical principle, the real world can be understood and explain clearly.
5 These beings would, thanks to the principles of reproduction of the biocosmic stopinder beings, come together and conduct all kinds of psychic exchanges to realize the sociocosmic stopindering laws of sevenfoldness. Men’s manifestations and social interactions bring forth the sociocosmoses.
6 The social organism so known to mankind and so seen by man in the opinion of the great grandson of Mr. Beelzebub’s enneagram principle could be tabulated and depicted in the form of a sociocosmic ‘periodic table’ as shown in Diagram 1.1.
7 These fundamental sociocosmic stopinder beings form the fundamental octave (horizontal) and the inner octaves (vertical). The fundamental sociocosmic stopinders emanate psyche known as ‘being-psyche hydrogens’ forming a halo spectrum of the spirit and communication or atmosphere and is called the lateral sociocosmic octaves. These are bodiless, matterless and without well-defined physical boundaries. Only the fundamental sociocosmic stopinder beings have an acceptable defined physical boundary.
8 The TI-Octave is not properly defined and is subjected to reinterpretation as it is still growing during my time.
9 Diagram 1 shows the Sociocosmic Periodic Table.
The sevenfoldness principle would just be valid for all intelligent organic beings that would progress into the dimension of sociocosmic stopindering. Diagram 2 shows the fundamental sociocosmic stopinder octave.
Although all the fundamental sociocosmic stopinder beings are innerly stopindering, none have exhibited such great diversity as the FA-sociocosmic stopinder being. And so the sevenfoldness of this peculiar FA-stopinder being would have to be presented for consumption by every reader being.
The diagram for the inner octaves of the FA-sociocosmic stopinder being is shown in diagram 3.
Diagram 1THE PERIODIC TABLE OF THE FUNDAMENTAL SOCIOCOSMIC STOPINDERS
THE PERIODIC TABLE OF THE FUNDAMENTAL SOCIOCOSMIC STOPINDERS
Subjected to further investigation and revision from time to time.
Last update on October 7, 2020
1. Note that a 'stopinder' can be conceived in 2 ways:
Firstly, as a 'gravity-center concentration' such as Do, Re, Mi, Fa, So, La and Ti (used in the sociocosmic stopinders).
Secondly, as a 'transition-unit' between 2 gravity-center concentrations starting and ending a 'stopinder', that is, Do-Re, Re-Mi, Mi-Fa, Fa-So, So-La, La-Ti and Ti-Do.
To avoid unnecessary confusion, the sociocosmic stopinder here referred to is always a 'gravity-center concentrations' and expanding or contracting in concentric circles.
2. The only living biological element in all the fundamental and the lateral sociocosmic octaves is the biocosmic man of the animalian octave (Ti) expressed as the social relational Individual (DO) in the form of the sociocosmic man. His participating biological life span to his social relations of production, non-production-relates and others to all the sociocosmic 'gravity-centers' is from 0 - 98 years naturally. The repeating and spiral production and reproduction of the biocosmic men into billions each individual (DO) has a definitive impact on the birth, growth, maturity, decline and death of the sociocosmic stopinders and their octaves during his 0 - 98 years of actual participation en masse and also the historicism of the sociocosmic species - each historical sociocosmic species has its own historical birth, historical growth, historical maturity, historical decline and historical death. The FA-historical sociocosmic species of Capitalism is just one of these passing-by 7 historical sociocosmic species possible for the three-brained hethormen human being and with a possible final inclusion of another participating being into the scenario, and that is, the 4-bodied padrigine technocosmic beings going-aspiritual, making the Great Sociotechnocosmic Being as an endless magician's game of mainly only 2 types of fundamental beings - one from the biocosmic called man and the possible other from the technocosmic called AI machines and buildings a-becoming to spiritual. All of which are spiraling around from, into and over the fundamental and the lateral geocosmic octaves especially on the 3 fundamental geocosmic notes as mediums of living and activities - land (Mi), water (Fa) and air (So) on mother Earth at the MI-FA Interval of the (our) Ray of Creation.
3. At the end of the human social historicism after about 15,000 years of the birth of the Great Sociotechnocosmic Being from DO-Historical Period of Primitive Communalism, RE-Historical Period of Ancient Slavism, MI-Historical Period of Feudalism, FA-Historical Period of Capitalism, SO-Historical Period of Socialism, LA-Historical Period of Communism and TI-Historical Period of Datongism, and during the TI-Historical Period of Datongism, there is a possible addition of the possible infantile spiritual technocosmic AI robots to the existing spiritual biocosmic man in the one Great Sociotechnocosmic Being.
4. Each of these historical periods might also be observed and recognized as historical sociocosmic species or a Marxian base-superstructure system with contents gravitating and revolving around as a LA-sociocosmic stopinder and can independently come (born), grow, mature, decline and die in the course of time (or history) within the geographical location of its arising even though they might be of different levels in term of the historical sociocosmic species that is even though they might be DO-Historical Sociocosmic Species of Primitive/Mature/Advanced Communalism or RE-Historical Sociocosmic Species of Ancient/Mediaeval/Modern Slavism or MI-Historical Sociocosmic Species of Feudalism or FA-Historical Sociocosmic Species of Capitalism or SO-Historical Sociocosmic Species of Socialism or LA-Historical Sociocosmic Species of Communism or TI-Historical Sociotechnocosmic Species of Datongism which is a diad of 2 types of individual stopinders on a perpetual sociotechnocosmic dance, namely: 1. the biocosmic man and 2. the technocosmic spiritual AI robots once sponsored and created by man as his instruments of production and only these two to make the history. The factline of this type of '-ism' in terms of the mode of production with comprehensive base and superstructure identity occurs at the LA-nation stopinders as the stable dwelling gravity-center for '-isms' and their concentric radiation outwards into the surrounding TI-'nation bloc stopinders and inwards to the ultimate DO-individual stopinders.
5. Each and every of the 49 "elements" in the Periodic Table of the Fundamental Sociocosmic Stopinders such as Ba, Pe, Mc, Ch, Fr, etc. (shown in the diagram) and all the 1st and 2nd lateral sociocosmic stopinders (not shown here) at the MI-FA and TI-DO intervals respectively is come, grow, mature, decline and pass away in time, either naturally or through unpredictable accidents.
6. Elements in the "World of Nations" are geo-Nation Blocs existing first as a lonely individual nation (In) and then forms nation-group (Ng) and finally combines with all the other inter-nations in various groups and blocs bound by national treaties, MOUs and MOAs in many partial concerns such as in defense, security, economic, political, legal, education, culture, social, religion, technology, etcetera, perhaps then as elements in Inter-Nation Organization Types (Ino 1, 2, 3 and 4) as gravity-center position for them to vibrate around and emanate sociocosmic auras. Finally, these nations and nation-blocs must centrate on a ONE - the United of Nations gravity-center element for Humanity-at-Large before closing as the ONE Great Sociotechnocosmic Being (DO).
These are the alternatives that have been explored to be impartial because other possibilities for sociocosmic classification might turn out to be the seed of improvements and new developments in the future investigation of the sociocosmoses
THE OCTAVE DIAGRAMS OF THE FUNDAMENTAL SOCIOCOSMIC STOPINDER BEINGS
1. do, re, mi, fa, so and la are production/operation collectives and ti is a state/national owned enterprise at the MI-FA Interval. They are productive and functional operational entities of lateral sociocosmic octave at the MI-FA Interval.
2. The outcome of the process of the objective trialectic and octave stopindering of the sociocosmic development independent of man’s will.
"During the period of my presence on Earth the production/operating models or the social stopinderation of productive labor of the FA-sociocosmic stopinder beings could be logically depicted and listed in this manner:
10 According to the wise grandson, there are various models in different nations named differently by various civilizations at different historical periods, just like the various species in the biocosmic octave. Some are already extinct.
11 Let me tell you also that these sociocosmic being-business organizational specimens are subjected to both the Darwinian laws of evolution and natural selection, modern economic and sociological principles, and the Marxian law of evolutionary and revolutionary transformation. It is controlled and regulated by the peculiar paradigm of the Gurdjeffian-Ouspenskian Laws of Three and Seven.
12 Concerning the organizational structure of those being-business organizations of our sociocosmos and the auto-man-made models, I must point out that these structural models are basically no different from the being-biological being structure of the beings forming the biocosmic octave.
13 The sociocosmic stopinders are fairly stable and persistent in their struggle for self-preservation and maintenance of position within the octave.
14 The basic building entity for the sociocosmic spectrum (octaves) is the DO-sociocosmic stopinder (a human being). As individuals settle and stabilize at each note along the octave, their inner psychic vibrations (knowledge, experience, inner processes, etc) separate into various depositories in line with the relevant octave notes and are distinguished by their qualities and the quantity of vibrations. Of the available 24 hours per day, a large portion of their time would be used in the creation of the particular group of being psyche hydrogens for the creation, maintenance and preservation of the peculiarities proper to the relevant sociocosmic stopinder of concern.
The totality of being and knowledge is concentrated along the sociocosmic octave as such that they become the ‘permanent’ psychic stopinders in man’s inner world. The bodiless psychic octave is called the lateral sociocosmic octave. The lateral sociocosmic octave is psychic and stays inside man, and also materialized and stays in the body of our great sociocosmos. Man cannot avoid this great sociocosmic life and learning along the minor scale lateral sociocosmic octave as he builds his major scale fundamental sociocosmic octave mechanically and independent of their will.
15 The psychic sociocosmic stopinders move faster than the material sociocosmic stopinders. One moves from one stopinder of discussion faster than the actual movement of a real sociocosmic stopinder. And the wise grandson says: The psyche sociocosmic octave enables being-psyche hydrogens and its inner stopinders to flow as the lateral sociocosmic octave for man.
16 I must further remind you about these sociocosmic business organizations that grow like the agro-beings, extending their roots and branches, roam and exploit nature and one another. They can be brutal in their dealings with one another besides a generous front.
Privatization introduces the private mode of appropriation (lower stopinders) in the context of social mode of production (higher stopinders). Privatization’s ‘do’ is national corporation (100% SO-stopinder control), its ‘re’ is public corporations (majority shares under SO-stopinder control) and its ‘mi’ is public limited company (in essence) whereby the SO-stopinder no longer captures a major portion of the company’s shares and companies fall into the ownership of the private sector. However, the inner shares of a corporation, like any other properties are mobile and could gradually distribute themselves amongst the sociocosmic stopinders at all levels or be concentrated into the hands of a few stopinders, thus delivering part of the lau properties to the majority of people.
17 The being-word called nation is unlikely to disappear as a sociocosmic note. The inner-notes may not eliminate themselves because of the iron facts of the law of octave. If feeding and destruction is active leading to the historical process of conquest amongst one or two of these being-nations, then ‘privatization’, ‘decentralization’ or ‘breakups’ of these huge nations become more and more likely. The process of independence often takes place.
The being-nation called Soviet Union ‘obeys’ this law of octave and independentizes into 15 inner notes. This breakup is a sociocosmic rascooarnoing caused by an externally assisted internal wiseacring equivalent to a stroke for a LA-being. The possible attrition range of USA could be as high as breaking up into 51 being-states.
18 By enveloping your products or services with mysticism and all psychological cosmetics as an augmented extension of themselves with you or your sociocosmic stopinders of your concern as a tool, you can expect a firm sociocosmic rooting for your sociocosmic stopinders.
In accordance with this law of augmented products or services, Views from the real world would again be wrapped by sophisticated mystical husk or an advanced level psycho-cosmetics presence for every mind, not amounting to that of religion. Views form the real world is an idea product. Therefore, its psychological sophistication would have a profound impact on humanity.
19 An extinction of a sociocosmic octave is not immediately possible. However, the qualitative transformation is possible through the operational change in the DNA chemical changes.
20 I renamed society as the sociocosmic octave or the sociocosmos or the sociocosmic stopinder being because of my conviction that the whole process of society, no matter how real it seems to be in our reflection, is a transitory becoming of our fairly silent organic surface obeying the great fundamental laws of three and seven. It must ultimately become a different ray in the course of time. This sociocosmic octave might be fairly short in terms of the time period of its presence when compared with all the other beings on Earth’s surface. Each individual being-human is given a chance to view this sociocosmic movement for a period equivalent to about 70 of their earth years before the tritocosmic octave for him closes (i.e. his own rascooarno or death). All the other organizations are the inner sociocosmic notes that results from the trialectical forces of man and woman which originate from another octave known as the biocosmic octave. The movement going on inside a man (or a woman) after birth represents the tritocosmic octave. The movement starting from a man and a woman, to begin the family (or sociocosmic note ‘RE’) is simply the sociocosmic octave.
The whole sociocosmic ray for humanity would naturally cease-to-be (a sociocosmic rascooarno of the Great Sociocosmos) unless man’s intervention on the descending powers of the biocosmic octave has succeeded. This might be possible because of our powerful scientific knowledge and Genetic Engineering know-how. Otherwise, man's failure would pave way for the emergence of other forms of dominating sociocosmoses, namely and possibly, the "spiritual" machines as they seem to be ascending ~ the age of the rising machines in the organic film at the MI-FA retardation point in Our Ray of Creation. The tri-octave enneagram principles have broadly and generally guided the objective history of the development of society.